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Rabbi Arthur Segal’s love of people, humanity, and Judaism has him sharing with others “The Wisdom of the Ages” that has been passed on to him. His writings for modern Jews offer Spiritual, Ethical, and eco-Judaic lessons in plain English and with relevance to contemporary lifestyles. He is the author of countless articles, editorials, letters, and blog posts, and he has recently published two books:

The Handbook to Jewish Spiritual Renewal: A Path of Transformation for the Modern Jew

and

A Spiritual and Ethical Compendium to the Torah and Talmud

You can learn more about these books at:

www.JewishSpiritualRenewal.org
ALL ENTRIES ARE (C) AND PUBLISHED BY RABBI ARTHUR SEGAL JEWISH SPIRITUAL RENEWAL, INC, AND NOT BY ANY INDIVIDUAL EMPLOYEE OF SAID CORPORATION. THIS APPLIES TO 3 OTHER BLOGS (CHUMASH, ECO, SPIRITUALITY) AND WEB SITES PUBLISHED BY SAID CORPORATION.
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Wednesday, December 17, 2008

RABBI ARTHUR SEGAL:JEWISH SPIRITUAL RENEWAL:JEWISH RENEWAL:PSALM 20:LATKAS:OIL

  RABBI ARTHUR SEGAL:JEWISH SPIRITUAL RENEWAL:JEWISH RENEWAL:PSALM 20:LATKAS:OIL
 
Jewish Spiritual Renewal: Comments re 12/20/08 Shabbat class: Hebrew College,MA
 
Shalom once again Talmidim v Chaverim:
 
Hanukah is almost here and I hope your dreidels are ''almost dry and ready.''
 
Here are some comments re the class for this coming Shabbat sent out on Sunday, December 14th. The original class is at the bottom of the email. For those new students joining us from ALEPH Rabbinic Yeshiva, in Philadelphia ,a hearty welcome from your fellow Rabbinic students in Boston, and fellow global Talmidim!!  I had a wonderful chat with your Dean Rabbi M. Prager the other night on the phone, so please join in the discussion and invite your fellow classmates. Yasher Koach! May you go from strength to strength.
 
Please, may I ask you to keep prayers of mishaberach and read Psalm 20, for a wonderful Jewish lady, 99.5 years old, in Bluffton, SC, who I just did death bed Vidui with a few days ago. Her Evrit name is Simchat bat Zvi. Normally we pray in the mother's name but I do not know it, and she is too ill to ask.
 
------
D--- wrote:
 
Hi. I Just came back from a city wide public Hanukah celebration (pre) and a lecture that was given to a full house that was standing room only.  The lecture was on the Jewish artist Arthur Szyk and dedicated to the Jewish Martyrs of Mumbai. It was so nice to  see the Psalm of Henai Ma Tovu ring true as Jews who were unaffiliated, and Jews from 5 different synagogues from different cities attend in shalom, with their non-Jewish neighbors. And fantastic Beryl made the most delicious latkas!!
 
Well that got me thinking of oil.
 
The Menorah in the Holy Temple had to be kindled every day with pure olive oil.  In their drive to destroy Jewish spirituality, the  Syrian-Greeks defiled all the oil of the Holy Temple.  Fortunately, one pure cruse of oil was found sealed with the mark of the High Priest.  There was only enough oil to light the Menorah for one day.  However, it lasted eight days, until new pure olive oil could be brought.  Since the miracle of Chanukah involved olive oil, many people use olive oil in cooking Chanukah foods.

 

Also, our sages compare the Jewish people to the olive.  Just as the olive reveals its treasure, its oil, through being pressed, so too, the Jewish people have produced the greatest scholars during the years of exile and oppression.

 

The Midrash gives another reason why the Jewish people are compared to oil.  Other liquids mix well with each other, but oil, when mixed with other liquids, will eventually separate and float to the top.  So too, although many nations, over the past 2500 years, have tried to oppress us and make us assimilate, even many within our own community, the Jewish nation has endured, retaining its unique identity and eventually rising to the top spiritually.

 
___
Richard wrote:
 
Hello Rabbi,

I adore your classes - magnificent. I adore them...not just for what they say, but for how they stimulate my mind. How, long after reading, the thoughts and questions that you ask are still being cogitated and considered. Such mental stimulation is wonderful and is so much appreciated.

I have now left the USA - but will return in the spring.

Your comments re "lashon ha ra (the evil tongue) is equivalent to all of them.  Lashon Ha ra kills three persons: He who tells it, he who hears it and the person about whom it is told."   are well noted and I still feel uncomfortable when I think what you wrote and guided me in thinking. I now never use the words "fully understand".

I wish you and your family a good Chanukah.

Cordially,

Richard
 
RABBI SEGAL: HAVE A SAFE TRIP RICHARD BACK TO EUROPE AND TO THE LOVING ARMS OF YOUR FAMILY. KEEP STUDYING WITH US VIA EMAIL AND WE WILL SEE YOU, GOD WILLING, IN THE SPRING TIME.
 
___
 
Joy wrote:
 
You wrote:
''If anyone wishes to comment on dreams they had that came true, or recurrent
dreams that have been with them for a long time, please share.''

This one is not coming true yet, and is not recurrent, just important to real life for a friend.


So the dream I woke up with this morning had me in a classroom situation. I was sitting across the aisle from a man I know in real life; he comes to my women's shul with his active wife.  The man is a lawyer, teaches law at -----, and is finishing up rabbinic school.  Friends of mine go to him as a healer and swear by his presence as healer.

So in my dream, he's in the chair at desk and went over I am stooping down to talk to him. He first comments on the large radiance that my face is expressing. I ask him about "B---".  Ask him if he can help her.  End that part of  dream. No more.

In real life B---- is a 22 year old very autistic daughter of -------- Not very communicative and can't tell anyone what is the problem.  Sadly now she is suffering also with other medical issues, just diagnosed with Lupus, which may be [??] the cause of her difficult behavior and pain and lately seizures, oy vey. sadly her siblings have issues also. The father is abusive to wife, my friend, the grandmother has Alzheimer's, the uncle, etc.
etc.   

My friend is a dear friend and entrenched 24/7 in her great responsibilities.  I have given name and #s of several healers to her whenever she asks over the years.  Hoping that a healer can at least tell her what is ailing the daughter that her behavior is so impossible.   The last name I gave to her few days ago was the name of the man in my dream last night, when I relisted all names of other healers for her at her
request. She does not always follow through.

Does this dream mean that this man may be the right person to help?  Of course he lives in ___, and is another $200 (well worth it say my ----- friends.)I have not asked my own spirits that question yet.  I just offer names of energy healers.


May your Chanukah be light-filled.

One love, shalom and abundant blesSings of harmony, wholeness, health and joy to you,
Joy
"Serve G*d With Joy"
"The Divine One is The Source of Joy. To be joyous is to be connected with the Source – one who is connected to the Source IS joyous!"  Rav Shulim
 
RABBI SEGAL: Joy continues with the email about Shoe Tossing, Leverite Marriage and a bit of News comment:
 
''Although extremely rare, Orthodox Jews still observe it in all its details
when the occasion requires.''
OH MY GOODNESS.

Much worse is the horrific news continuing today about the 50 + billion $ Ponzi scheme losses from the Jewish man. A disaster for Jewish community, which is already suffering.Is this when Moshiach arrives?

   
RABBI SEGAL: Joy, I don't think the Jewish Messiah would afford to arrive now. The economy is just as bad in Israel and they have their Jewish gonefs also. Depending on where he 'landed,' he could be arrested as an illegal alien, water boarded as a spy, banned from a synagogue as being 'too Jewish,' or told he wasn't dressed properly to play golf with the Men's Club of Temple Beth Korach.
___
 

 

 
RABBI SEGAL: WE HAD A LOT OF REQUESTS FOR ANONYMITY RE POSTINGS THIS WEEK. THE THEME WAS THE SAME. LOSHAN HA RA EVENTUALLY GETS FOLKS INTO TROUBLE, AND DREAMS ARE USUALLY POINTING SOMETHING OUT WHICH WE DO NOT WISH TO FACE. I PICKED TWO THAT WERE GOOD SAMPLES OF THE REST.
 
One: I used to have a dream when I first became a Rabbi, that was so vivid it seem real.
 
The dream had me reading  a letter from the Dean that they had re graded final examinations, and I didn't pass, but failed. Hence my ordination was revoked and all of the money I made as a rabbi, from pulpit work to life cycle events, had to be given back.
 
 It was so real, that I would get dressed, drive to my Temple, to look for the letter, and only after this happened two times, did I realize it was a dream.
 
The dream persisted until I realized that I was deficient as a Rabbi, compared to rabbis that were not of my movement.
 
I knew I was kidding myself, even if the rabbinic school of my movement was telling congregations and the public that our course of study, and our spirituality, and our ethics, were just as good as rabbis who came before us 100 years ago, or who went to other yeshivot.
 
Once I faced the fact that I was deficient and began to study on my own, all of the things that my movement's school  didn't teach me, and to start to develop a personal relationship with God, and to find a type of congregation to work with and no longer prostitute myself working with a congregation that was loosey-goosey with our ethics and our traditions, even trampling Shabbat, the dream stopped and I have slept soundly for years every since.
 
___
 
Two: I used to gossip. I used to talk about people. When I took your course on Jewish Spiritual Renewal and did my chesbon ha nefesh, an inventory of my soul, I discovered that a) I was a master of loshan ha ra and b) I had low self esteem and gossiped because I was jealous.
 
When I realized that God loves me and I love Him, and that any deficiencies I have could be overcome, and that I had plenty of attributes, I no longer saw others as competition, but as equal children of God. I was able to feel good about their successes and say only nice things.
 
If someone treated me harshly and I was sure I did nothing wrong to them, then I reacted with love to that person, and prayed for them, because they were just as spiritually ill as I was before doing the process of  Jewish Spiritual Renewal.
 
Because of prayer, meditation, a daily chesbon, etc, the defect of gossiping has left me.
 
____
 
RABBI SEGAL:
I would like to thank all of you for sharing this week. Have a great Shabbat and a wonderful first Night of Chanukah.
 
 Please, again, may I ask you to keep prayers of mishaberach and read Psalm 20, for a wonderful Jewish lady, 99.5 years old, in Bluffton, SC, who I just did death bed Vidui with a few days ago. Her Evrit name is Simchat bat Zvi. Normally we pray  in the mother's name but I do not know it, and she is too ill to ask.
 
Many Blessings,
Rabbi Arthur Segal
Hebrew College, Newton Centre, MA, USA
Via Shamash Org on-line class service
Jewish Renewal
Jewish Spiritual Renewal
Hilton Head Island, SC;Bluffton, SC, Savannah, GA
 
Jewish Spiritual Renewal:Shabbat 12/20/08;Hebrew College,MA,Talmud:Torah:TaNaK
 
Shalom Talmidim v' Chaverim:
 
Shavuah Tov!!
 
As Chanukah approaches at sundown on Sunday ,December 21st, let us not  think of it, as many do, as another holiday of ''they tried to kill us, we won, let's eat.'' Instead let us use the Holy Eight Days for what our sages in  the Talmud asked us to use it for. It is a time to rededicate ourselves to God, Torah and Judaism via what we call today, Jewish Spiritual Renewal.  As we light the candles, one on the first night, two on the second, etc, we are to grow in our spirituality and not decrease.[Talmud Bavli Tractate Shabbat 21a- Rabbi Hillel]
 
Remember too of how absolute power corrupts. The wonderful heroic Maccabees, within two generations, became the horrid Hasmoneans, fighting brother versus brother, pitting rabbi versus priest in bloody battles, and in 63 BCE invited the Romans to Judea to help them rule.
 
Any pusuk in this coming Shabbat's parasha can lend itself to an entire class and certainly any paragraph or two could be the basis for a book.
 
Re-read Freud's interpretation of dreams after reading about Joseph and his interpretations.
 
From the Torah: Gen: 40:7-8:  7 And he asked Pharaoh's officers that were with him in the ward of his master's house, saying: 'Wherefore look ye so sad today?' :8 And they said unto him: 'We have dreamed a dream, and there is none that can interpret it.' And Joseph said unto them: 'Do not interpretations belong to God? tell it me, I pray you.'
 
From the TaNaK: Ec: 5:3 : As a dream comes when there are many worries,  so too the speech of a fool when there are many words.
 
From the Talmud Bavli 55a-57b: The Talmud tells us of Roman emperor who commented on the Jewish people: "You say that you are exceedingly wise; tell me, what will I see in my dream tonight?" The Rabbi replied: "You will see that the Persians will press you into service of their king, and they will seize you and force you to pasture pigs with a staff of gold." The Roman emperor worried about his demise for entire day, and at night actually dreamed of it.  
 
The power of suggestion is fierce.
 
The rabbis in these above 3 dafs, or six pages, view dreams as foretelling the future.The Talmud gives meaning to a well, river, bird, pot, reed, gourd, various animals or famous people etc., seen in one's dreams. Cigars and tunnels are not mentioned.
 
Other rabbis say that dreams are ''a letter than has not yet been read.''  It is how we interpret our dreams that tell about us and not the dream itself. The Talmud says: "All dreams follow the mouth." For one, a cigar is just a cigar. For another person, a cigar opens up a whole cigar box.
 
To other rabbis, the power of interpretation may  be valuable, as one sage described how he took his dream to 24 different dream interpreters in Jerusalem. Each offered a different explanation, yet all the interpretations were realized and each prediction was accurate! Thus after a foreboding dream, one sage would recite the biblical verse: Dreams speak lies (Zechariah 10:2). That same sage, after a positive dream, would recite the same verse, albeit with a different intonation: "But do dreams speak lies?! Isn't it written In a dream I will speak to him (Numbers 12:6)."
 
"One who sees a dream and his soul is distressed should go and have it remedied in the presence of three people." The Talmud continues, detailing the texts and prayers to be said as part of the remedy ritual. The Talmud also tells us that no dream is ever entirely real: Each dream has some truth, mixed with fantasy.  "Just as it is impossible to have wheat without chaff, thus it is impossible to have a dream without some senseless things." Dreams cannot be foretellers of the future: "A positive dream will not be fulfilled in its entirety nor will a negative dream be fulfilled in its entirety."
 
The Talmud explains in this 6 pages that even Joseph's dream in which the sun and the moon and 11 stars bowed down to him is wrong. ( Gen: 37:9). The sun and the moon represented Joseph's parents, while the 11 stars signified his brothers. But Rachel, who was Joseph's mother was dead at the time of this dream. So the idea of the entire family bowing down to him was impossible the sages state.  
 
The sages, millennia before Freud, write that dreams merely provide a peek into the subconscious and have nothing to do with the telling the future. "A person is shown nothing but the product of his own thoughts." One rabbi points out scenes that are beyond reality, are not  in dreams: "Know that a person is never shown a palm tree of gold nor an elephant entering the eye of a needle." Such impressions cannot be contemplated while awake and hence will not appear in dreams.  
 
If anyone wishes to comment on dreams they had that came true, or recurrent dreams that have been with them for a long time, please share.
 
Allow me one more triad:
 
From the Torah: Gen: 37:2  ... And Joseph brought back a bad report about them (his brothers) to their father.
 
From the TaNaK: Ps: 34:13-15:"  Who is the man that desires life (chofetz chaim); who loves days, that he may see goodness during them? Guard your tongue from evil, and your lips from speaking deceit; turn from evil and do good, seek peace and pursue it."
 
From the Talmud: Talmud Bavli Tractate Arachin 15b: Rabbi Yossi said " I never made a statement for which I would have to turn around and check whether the person I was speaking about was present. God and a gossip can not live in the same world. There are three sins for which retribution is exacted from a person in this world and, for which he is nonetheless, denied a portion in the world to come: idol worship, forbidden sexual relations, and murder and lashon ha ra (the evil tongue) is equivalent to all of them.  Lashon Ha ra kills three persons: He who tells it, he who hears it and the person about whom it is told." 
 
Did Joseph cause his own problems with his mouth and ego? Can you share any examples where you have hurt anyone or yourself with your tongue, and/or your ego?
 
Have a great week and Shavuah Tov.
 
 
Rabbi Arthur Segal
Hebrew College, Newton Centre, MA, USA
Via Shamash Org on-line class service
Jewish Renewal
Jewish Spiritual Renewal
Hilton Head Island, SC;Bluffton, SC, Savannah, GA
 

"He Ain't Heavy, He's My Brother"

Rabbi Arthur Segal
Hebrew College, Newton Centre, MA, USA
Via Shamash Org on-line class service
Jewish Renewal
Jewish Spiritual Renewal
Hilton Head Island, SC;Bluffton, SC, Savannah, GA

In this fascinating portion, filled with so many events, we read of Joseph's brothers' jealousy and their willingness to kill him (Gen. 37:20). We also read of Reuben's compromise with his brothers' plan to just throw Joseph into the empty pit, as he wished to return later to save his younger brother (Gen. 37:22). We also read of Judah's further compromise with his brothers to sell Joseph into slavery rather than kill him (Gen. 37:27). Judah tried to convince their father Jacob that Joseph was torn apart by wild beasts by bringing Jacob his son's wonderful woolen tunic covered in goat blood (Gen. 37:31).

Traditionally, Reuben and Judah are spoken of as heroes for orchestrating this compromise. And traditionally the brothers are considered to be acting as God's agents to get Joseph sold into slavery in Egypt to set into motion the events that would eventually send Jacob and his family into Egypt, causing the Hebrews to become slaves to Pharaoh. This would lead to our Exodus spearheaded by Moses and our receiving the Torah at Mt. Sinai and our eventual conquering of the Promised Land.

Jews need to ask, as we are in the beginning of the third millennium, is compromise when life is at stake a good heroic attribute?

We are taught that the Torah was already known to our patriarchs, and that Jacob and his sons were already in Eretz Israel. Why did we need to leave our land, be made into slaves, be given the Torah which we already had, to return to a land in which we were already living?

We have seen all too clearly in our recent history that compromise, when lives are at stake, leads to eventual disaster. We do not need to be reminded of Chamberlain's well- received compromise of this past century, or of the Missouri compromise of the last century. We do not read of Reuben or Judah arguing for Joseph's freedom. Reuben was the eldest of the brothers. He had the most to lose by Joseph being his father's favorite. If he argued for Joseph's release, could he not have lowered the tension and jealousy? If Judah jumped into the discussion, with two out of the ten brothers (Benjamin was not there) pleading for Joseph's mercy, would not have more bothers leaned toward acquittal? If only three more brothers were convinced, there would be no majority to convict.

As modern Jews who take pride in having the freedom of choice vis a`vis ritual mitzvoth, we have so much more time than our traditional co-religionists. What do we do with the time each day that we are not in shul dovening (praying), or reading labels looking for U's and Ks, or making sure we don't mix up the cutlery in our kitchens? Are we still resigned to walk like Jacob with a limp, as a bird with a broken wing flies, in never- ending circles? Or will we stand upright, uncompromised, like the recovered stronger Israel, who wrestled with the angel when he was Jacob. Will we perform the social action mitzvoth and live the ethics from which our modern Judaic creed did NOT release us?

Each month at Rosh Kodesh we look at the moon's phases and remember David's reign as our people's zenith, symbolized by the full moon. We traditionally pray for the scion of David to come and restore our people's glory. Each of us needs to be uncompromising in performing the mitzvoth of chesed (doing deeds of loving kindness to help others and make a difference in their lives) and continuing to do tsaddakah (justice, sometimes translated as charity). We need to be uncompromising in making a stronger effort in our own country and around the globe to do tikun olam (repair of the world) as junior partners with God. We would then find that each of us is a part of that traditionally awaited savior from the Davidic line. And all of these parts of ours, acting as a whole, could really help make a difference in this world and would bring much joy and spirituality to our own lives.

Amos, in this Haftarah, says that God will forgive the Jews of the three cardinal sins of adultery, idolatry, and murder, but He will not forgive them for their greed and perversions of justice, which resulted in their ignoring the poor, the sick and the helpless.

Let us dedicate ourselves to helping keep the moon always full and help rescue the Josephs of this world who are ill, hungry, grieving, and homeless from their empty pit of despair. Let us help give hope to our matriarch Rachel who still "weeps for her children." Amen!

Shabbat Shalom. Happy Hanukah!

 
Rabbi Arthur Segal
Hebrew College, Newton Centre, MA, USA
Via Shamash Org on-line class service
Jewish Renewal
Jewish Spiritual Renewal
Hilton Head Island, SC;Bluffton, SC, Savannah, GA

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