RABBI ARTHUR SEGAL: JEWISH SPIRITUAL RENEWAL: DEREK ERETZ: PURSUE  SHALOM DERECH ERETZ
  
 (NB: I am writing this a few hours  before the 5th of Iyar, Israel's Day of Independence,Yom  Ha'atzmaut  ,יום  העצמאות,  being celebrated in Israel  on Tuesday the 6th of Iyar, Gregorian May 10, 2011. If you live near the  Hilton Head Island, SC area, it is being celebrated on Thursday May 12, 2011 at  5 PM at Congregation Beth Yam, jointly with Congregation  Oseh Shalom of Bluffton, SC.
  
  I dedicate this class to my friends and  our fellow talmidim Bill and Jeni Bilek  the  organizers of this event, to all of those volunteers and board  members in Oseh Shalom and Beth Yam,  working  diligently for this event, to my friend and talmid   Mike Regal for his band playing at  the event, and to my dear Chaver Rabbi Brad Bloom of Beth Yam  for nurturing Judaism on our Island, and most importantly to the  Judaic principles of Am Israel Chai v' Rodef  Shalom, Keeping the People of Israel Alive, and  Pursuing Peace.) 
  
 Jewish  Spiritual Renewal: Derek Eretz Zuta + Rabbah:
     
   Shabbat    05/14/11
    
   (aka    Derech Eretz )
  
   
 Shalom  my dear Chaverim, Talmidim, v' Rabbanim, friends, students and fellow rabbis.  Welcome back from our month break for  Passover.
  
 An  oneg, joy-filled, Shabbat, Sabbath, this weekend.. 
  
 We  continue with our exploration into the Talmudic Tractates of Derek Eretz  Zuta and Rabbah. (aka Derech Eretz Zuta, aka Derech Eretz Rabbah. As  was mentioned, zuta is Aramaic for 'small', and rabbah is  'large').
  
  Remember that Derek Eretz is not about Jewish ritual. It is  about how we are to treat one another and what traits of character, middot, we  are to try to develop. The lessons are universal and ecumenical.  
  
 For  those new to the class, Baruch ha Ba! Welcome! You can access last week's  class  at    
    
  From  here you will find links to preceding classes in this   series.   So,   together we  continue:    
 TALMUD  BAVLI
  
  
 TRACTATE  DEREK 
  
  
 ERETZ  ZUTA
  
 (aka  Derech  Eretz)
  
 Today  we begin CHAPTER  2.
 Talmud  Bavli Tractate Derek Eretz Zuta Verse    2:1 
     '' Let all thy ways be for the sake  of Heaven. Love Heaven, and fear it. Tremble at, and at the same time rejoice  over all commandments. Sit before the elders, and let thy ears be attentive  to their words.''
  
 Let us start off by taking the words of the Talmud, translated from  Aramaic, into an easily read statement. I invite you to try this: ''Live a life  that is good and just. Love what is good and just and pursue it. Love and be in  awe of Judaism's ethical teachings. Study our 2500 + years of rabbinic  ethical teachings and follow them.''
  
 When we parse this we see that we are being taught to negate the will of  our yetzer ha ra, our inclination to do wrong, to do always listen to that  ''still small voice'' telling us to do what is right and just. 
  
 We are to love and appreciate goodness and justice, and understand that by  living a life like this, we become spiritually attached to the Divine. When we  do what we call in Judaism "God's will,'' we are much less apt to step on the  toes of others. When we do not toe step, we then become less apt to come into  conflict  with others.
  
 Some people are enemy centered. If they are not fighting with someone or  some organization, they are not happy. Derek Eretz teaches us to let lashon ha  ra, gossip, even slander, to not stick to us. We lose that skin of Velcro and  develop one of Teflon. We do not respond. These spiritually ill folk will find  someone else soon enough to attempt to molest. 
  
 As I was taught long ago on this spiritual rabbinic path: ''Moses and even  God couldn't please everyone, and neither will you.'' And the Yiddish expression  of "If God lived on earth, people would throw rocks through His window," implies  the same.
  
 So we are to pursue what is good and just. While there is a part of Judaism  that teaches we must seek out injustice and help correct it, with Derek Eretz,  concerned about our relations with others, we are being taught to root out our  OWN character defects that lead us away from being good, just and full of  ahavath chesed (loving kindness). We do this with a process of Jewish  Spiritual  Renewal, teshuvah, by starting with an inventory of our soul,  called a Chesbon ha Nefesh. 
   
 We take stock of our lives and realize that how society is showing us  how to behave, (e.g.:Two And a Half Men, Housewives of various Cities,  "Entertainment News''),  is not what works well for us. Hence we learn to  appreciate the sage advice that is universal and timeless. By studying a  tractate of Talmud such as Derek Eretz, literally ''walking the land,'' but  meaning how we get along with others, we are doing such and our lives become  spiritually richer and connected.
  
 Next  week, Baruch ha Shem, we will continue with chapter two of of Derek  Eretz Zuta .
        
   
 What  are your ideas about leading a life where you put aside  your selfish desires?  How has learning that Judaism  believes in  a loving God helped you live in harmony with others? How has  understanding the spiritual and ethical teachings of Judaism  helped  you live a happier life?
  
 Next  class, Baruch ha Shem, we will continue with Derek Eretz Zuta ,   continuing  Chapter Two. Thank you for joining  me.
           
  
   
 Shalom:
  
   
 If  visiting SC's Low Country, contact us for a Shabbat meal, in our home by the  sea, our beth  yam.
  
 Maker  of Shalom (Oseh Shalom) help make us deserving of Shalom beyond all human  comprehension!  
  
   
   
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