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Today we  continue with a bit more of Jewish Ethics (Derek Eretz) from the Talmud.  
 '' Let all thy ways be for the sake of  Heaven. Love Heaven, and fear it. Tremble at, and at the same time rejoice over  all commandments. Sit before the elders, and let thy ears be attentive to their  words.'' (2:1)
Let us start  by taking these words translated from Aramaic, into an easily read statement. I  invite you to try this: ''Live a life that is good and just. Love what is good  and just and pursue it. Love and be in awe of ethical teachings. Study our 2500  + years of rabbinic ethical teachings and follow them.''
When we parse  this we see that we are being taught to negate the will of our ego and to do  always listen to that ''still small voice'' telling us to do what is right and  just. 
We are to  love and appreciate goodness and justice, and understand that by living a life  like this, we become spiritually attached to the Divine. When we do "God's  will,'' we are much less apt to step on the toes of others. When we do not toe  step, we then become less apt to come into conflict with  others.
Some people  are enemy centered. If they are not fighting with someone or some organization,  they are not happy. Derek Eretz teaches us to let gossip, even slander, not to  stick to us. We lose that skin of Velcro and develop one of Teflon. We do not  respond. These spiritually ill folk will find someone else soon enough to  attempt to molest. 
As I was  taught long ago on this spiritual rabbinic path: ''Moses and even God couldn't  please everyone, and neither will you.'' And the Yiddish expression of "If God  lived on earth, people would throw rocks through His window," implies the  same.
So we are to  pursue what is good and just. While there is a part of Judaism that teaches we  must seek out injustice and help correct it, with Derek Eretz, concerned about  our relations with others, we are being taught to root out our OWN character  defects that lead us away from being good, just and full of ahavath chesed  (loving kindness). We do this with a process of Jewish Spiritual Renewal,  teshuvah, by starting with an inventory of our soul, called a Chesbon ha Nefesh.  
We take stock of our lives and realize that how society is showing us how to behave, (e.g.: Two and a Half Men, Housewives of Various Cities, and "Entertainment News''), is not what works well for us. Hence we learn to appreciate the sage advice that is universal and timeless. By studying a tractate of Talmud such as Derek Eretz, literally ''walking the land,'' but meaning how we get along with others, we are doing such and our lives become spiritually richer, connected, and full of joy and freedom.
Rabbi  Arthur Segal is an international lecturer, author, and teacher. Visit him at  www.JewishSpiritualRenewal.org.    Follow him on FaceBook at 'Arthur L Segal', on Twitter at RabbiASegal, or  his blog at  http://rabbiarthursegal.blogspot.com .   Email  at RabbiSegal@JewishSpiritualRenewal.net
Via Shamash Org on-line class service
Jewish Renewal www.jewishrenewal.info
Jewish Spiritual Renewal
Jewish Spirituality
Eco Judaism
Hilton Head Island, SC, Bluffton, SC, Savannah, GA
