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Rabbi Arthur Segal’s love of people, humanity, and Judaism has him sharing with others “The Wisdom of the Ages” that has been passed on to him. His writings for modern Jews offer Spiritual, Ethical, and eco-Judaic lessons in plain English and with relevance to contemporary lifestyles. He is the author of countless articles, editorials, letters, and blog posts, and he has recently published two books:

The Handbook to Jewish Spiritual Renewal: A Path of Transformation for the Modern Jew

and

A Spiritual and Ethical Compendium to the Torah and Talmud

You can learn more about these books at:

www.JewishSpiritualRenewal.org
ALL ENTRIES ARE (C) AND PUBLISHED BY RABBI ARTHUR SEGAL JEWISH SPIRITUAL RENEWAL, INC, AND NOT BY ANY INDIVIDUAL EMPLOYEE OF SAID CORPORATION. THIS APPLIES TO 3 OTHER BLOGS (CHUMASH, ECO, SPIRITUALITY) AND WEB SITES PUBLISHED BY SAID CORPORATION.
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Tuesday, October 14, 2008

RABBI ARTHUR SEGAL:JEWISH RENEWAL:JEWISH SPIRITUAL RENEWAL:HONI:NAKDIMON:SUN

 RABBI ARTHUR SEGAL:JEWISH RENEWAL:JEWISH SPIRITUAL RENEWAL:HONI:NAKDIMON:SUN
 

TALMUDIC DISCOURSE

 
Shalom  Talmudim V' Chaverim:
 
It is quite tragic about the fires in California, but it does bring to mind the Talmudic teaching that when bad things befall us we are to look to see what we have done to cause such. This is not a ''blame the victim'' philosophy. We are to be  stewards of the earth, (Gen. 2:15), and "to guard it." We tend to cause our own problems, when we do not. Tractate Megillah  29a gives us eternal hope that whatever befalls us, including the Diasporas (of the residents of California and New Orleans?), God will be with us, giving us another chance.
 
Our Rabbis taught: Once all Israel went up on pilgrimage to Jerusalem, and they did not have water to drink. Nakdimon ben Guryon approached a certain governor, and said to him: Lend me twelve wells of water for the pilgrims, and I will give you twelve wells of water. And if I do not give them to you, I will give you twelve talents of silver. And he set a time for him.
When the time arrived and the rain had not fallen, he sent to him in the morning: Send me either the water or the money you owe me. He sent to him : I still have time, for the entire day is mine. At midday he sent to him: Send me either the water or the money that you owe me. He sent to him: I still have time left in the day. In the afternoon he sent to him: Send me the water or the money that you owe me. He sent to him: I still have time left in the day. That governor sneered
at him and said: All year long rains have not fallen, and rains will fall now? He entered the bathhouse joyfully.
As the lord entered the bathhouse joyfully, Nakdimon entered the Temple in sadness. He wrapped himself and stood in prayer. He said before Him: Master of the Universe! It is revealed and known before You that I did not do
this for my own honor, nor did I do it for the honor of my father's house. Rather, I did it for Your honor, so that water would be available for the pilgrims. Immediately the sky became covered with clouds and rain fell until the twelve wells filled and overflowed.
As the lord left the bathhouse, Nakdimon ben Guryon left the Temple. When they met each other, he said to him: Give me the money for the extra water which you owe me. He said to him: I know that the Holy One blessed be He, did not shake His world except on account of you. But I still have a claim against you that I may collect me money from you, for the sun has already set and the rains fell in my possession.
He went back and entered the Temple, wrapped himself and stood in prayer, and said before Him: Master of the Universe! Make it known that You have loved ones in Your world. Immediately the clouds dispersed and the sun shone. At that time the lord said to him: If the sun had not broken through, I would have had a claim against you that I could have collected my money from you but now, I cannot. (B. Taanit 19b-20a)

 How do we act in a crisis? Action first and prayer later. When Moses was at the banks of the Sea of Reeds with Pharaoh's chariots behind him, (Ex 14:15), he prays to God, who says :"Why do you cry to Me?" A Midrash tells that Moses was considering a day of fasting and prayer. God  says, "Now is not the time for prayer! Go into the sea and trust Me."
 
 The question is begged: did R. Nakdimon pray for God to make the Sun come out in the night and stand still, (shades of Moses and Joshua) to show the Roman Governor that the rain that came was divinely sent , or did he do so to get back his silver? We really are not to pray to God for material things and should be instead thanking Him for what He has already given us. It is ironic that Leah, the Talmud teaches, is the first person in the Torah, who thanks God. The story of R. Nakdimon is in the Gemorah  of the Mishna of  Honi  the Rain Maker who would make circles in the sand, vowing he would not step outside of the circle, until God brought rain.(Taanit  3:8)
 
R. Nakdimon was one of the 3 richest men in Jerusalem and help support the Jews their during the Roman  occupation of Vespasian .  Yet we learn he lost everything, and his daughter was found picking barley seeds from the dung of Arab's donkeys because R. Nakdimon reneged on her dowry of one million gold dinars as he became impecunious.  (Tractate Ketubah  66b)
 
She explained to a shocked R. Yochanan  that her father when he walked from the Temple to his house and back, would have his servants, lay silk carpets along the streets for him to walk on. As an act of tsaddakah, R. Nakdimon, would then have his servants give the carpets to the poor. The Gemorah  chides R. Nakdimon for doing this act out of glorification and for his own ego, and further, while he was very generous, for a man of his wealth, he could have given much more.
 
R. Yochanan  ben Zakkai then burst into tears, and said, "Happy are you, Israel. As long as you perform the will of God, no nation or people can rule over you. But when you fail to perform the will of God, you are delivered into the hands of a humiliating nation; and not only the hands of a humiliating nation, but also into the hands of the beasts of the humiliating nation."
 
Honi's life was Nakdimon's upside down. When he was in his circle and it began to drizzle, he told God that this was not enough. When it began to pour, he told God it was too much. Finally it rained normally. Honi was about to be sentence by the Sanhedrin for charem (excommunication) until R. Simone, the brother of Queen Salome, intervened.
 
The circumstances of Honi's  death are described in the Talmud (Taanit  23a) : He fell asleep and awoke after 70 years, and when nobody would believe him that he was indeed Honi  the Circle drawer, he prayed to God and God took him from this world.
 
Now, the Gemorah , relates this story of prayer to juxtapose the prayer of R. Nakdimon . Honi was captured by the followers of Hycranus  II Hasmonean, a supporter of the Rabbis, in 63 BCE. He was commanded to pray for the demise of the priests backed by Astrobulus II Hasmonean. (The two were brothers). Honi  however prayed: "Lord of the universe, as the besieged and the besiegers both belong to Thy people, I beseech Thee not to answer the evil prayers of either."
 
Shabbat Shalom.
RABBI Arthur Segal
JEWISH RENEWAL
JEWISH SPIRITUAL RENEWAL
HILTON HEAD ISLAND, SC
BLUFFON, SC
SAVANNAH ,GA